This post is inspired by the sermon by Peter Rowan last Sunday. Though I was not in church I heard it over the church’s website. He has been doing a series on worship for the last 4 weeks. Last week was the finale.
Of course one of the things he said which inspired me to write is we should not neglect the great hymns. Singing those hymns written centuries ago from various traditions will indeed help us to understand the meaning of the communion of saints. I always feel that this neglect (the singing of hymns) in contemporary worship service has greatly impoverishes us spiritually. We are neglecting such a rich heritage bequeathed to us from the saints of the past.
Some hymns not only help us to worship God but provide us with theological truths that are rarely taught in church nowadays. No hymn manages to capture the wonder of Chirst’s redemptive work than Charles Wesley’s ‘And Can It Be’. Wesley may be an Arminian but some of his hymns are more 'reformed' than he realized.
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Who can surpass the 2 hymns by Issac Watts in displaying God’s glorious, marvellous, wondrous grace through the suffering and death of Christ
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On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.
Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.
See from His head, His hands, His feet,
Sorrow and love flow mingled down!
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?
Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.
O how much we need to agree with Luther that our God is A Mighty Fortress in times of much turmoil in our nation.
A mighty fortress is our God, a bulwark never failing;
Our helper He, amid the flood of mortal ills prevailing:
For still our ancient foe doth seek to work us woe;
His craft and power are great, and, armed with cruel hate,
On earth is not his equal.
Did we in our own strength confide, our striving would be losing;
Were not the right Man on our side, the Man of God’s own choosing:
Dost ask who that may be? Christ Jesus, it is He;
Lord Sabaoth, His Name, from age to age the same,
And He must win the battle.
And though this world, with devils filled, should threaten to undo us,
We will not fear, for God hath willed His truth to triumph through us:
The Prince of Darkness grim, we tremble not for him;
His rage we can endure, for lo, his doom is sure,
One little word shall fell him.
That word above all earthly powers, no thanks to them, abideth;
The Spirit and the gifts are ours through Him Who with us sideth:
Let goods and kindred go, this mortal life also;
The body they may kill: God’s truth abideth still,
His kingdom is forever.
I could go on and on. Starting a worship service with a hymn like O Worship the King as compared to some mushy contemporary praise and worship song from Down Under does makes a lot of difference I believe. Or how about Immortal, Invisible, God Only Wise. At least it makes us quickly realize who is the center/focus of our worship service.
O worship the King, all glorious above,
O gratefully sing His power and His love;
Our Shield and Defender, the Ancient of Days,
Pavilioned in splendor, and girded with praise.
O tell of His might, O sing of His grace,
Whose robe is the light, whose canopy space,
His chariots of wrath the deep thunderclouds form,
And dark is His path on the wings of the storm.
Thy bountiful care, what tongue can recite?
It breathes in the air, it shines in the light;
It streams from the hills, it descends to the plain,
And sweetly distills in the dew and the rain.
Frail children of dust, and feeble as frail,
In Thee do we trust, nor find Thee to fail;
Thy mercies how tender, how firm to the end,
Our Maker, Defender, Redeemer, and Friend.
Immortal, invisible, God only wise,
In light inaccessible hid from our eyes,
Most blessèd, most glorious, the Ancient of Days,
Almighty, victorious, Thy great Name we praise.
Unresting, unhasting, and silent as light,
Nor wanting, nor wasting, Thou rulest in might;
Thy justice, like mountains, high soaring above
Thy clouds, which are fountains of goodness and love.
To all, life Thou givest, to both great and small;
In all life Thou livest, the true life of all;
We blossom and flourish as leaves on the tree,
And wither and perish—but naught changeth Thee.
Great Father of glory, pure Father of light,
Thine angels adore Thee, all veiling their sight;
But of all Thy rich graces this grace, Lord, impart
Take the veil from our faces, the vile from our heart.
All laud we would render; O help us to see
’Tis only the splendor of light hideth Thee,
And so let Thy glory, Almighty, impart,
Through Christ in His story, Thy Christ to the heart.
Sunday worship should be a celebration of the Triune God’s redemptive work by His redeemed community. The Father is praised, Chirst is preached and the Spirit strengthens/revives the believers and to those who are yet to believe He applies and accomplishes the work of redemption. Sunday worship is never meant to be a privatized hour of 'shiok sendiri' (enjoying oneself).
Finally this is what William Temple the famous Archbishop of Canterbury has to say about worship:
It is the quickening of conscience by His holiness,
Nourishment of mind by His truth,
Purifying of imagination by His beauty,
Opening of the heart to His love,
And submission of will to his purpose.
And all this gathered up in adoration is the greatest of human expressions of which we are capable and therefore the chief remedy for that self centredness which is our original sin and the source of all actual sin.”
