The Problem of Evil and Suffering

The above is the title of today's sermon in response to the catastrophes that had happened in Myanmar and China recently. Pastor admitted that he cannot deal with it exhaustively in an hour sermon especially in relation to the theological and philosophical aspects of theodicy. However, what is more important is to elucidate the pastoral aspect of this problem. You can listen to the sermon here. Basically, how can we as a community respond to suffering faced by those within and outside the Christian community. We may never be able to provide an answer and any answer will not be adequate for those who suffered. What we have is hope. What we can give is hope. Hope in the Gospel of Jesus Christ. (...that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures ...1 Cor 15:3,4).

The problem of evil and suffering raises the question of God's love and omnipotence. If there is a God, he is either not a loving God or not a powerful God. Otherwise, how can he allow such natural disasters to happen and bring about so much human suffering.

I've not read all those arguments on theodicy. All I know is I believe in a God who has chosen to suffer, to be humiliated and to be condemned to the most cruel death by those whom he created and by those who have been questioning his love or omnipotence. Even though, 'for by him all things were created in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities - all things were created through him and for him. And he is before all things, and in him all things hold together' (Col 1:16-17), yet he willingly took upon the cup of suffering. At the cross, the One who hold all things together cried out 'My God, my God. Why has Thou forsaken me?'.

At the cross, our right to question God on evil and suffering no longer exist. Our right to question God on evil and suffering is extinguished 'when Christ the Mighty Maker died, For man the creature's sin'. (Issac Watts)

The response then in face of evil and suffering whether on a national or personal level, is for the redeemed community to walk alongside those who are suffering, offering practical assistance and the hope of the Gospel.

Edward Shillito wrote a poem called 'Jesus of the Scars' after witnessing the carnage of World War I.

Jesus of the Scars

If we have never sought, we seek Thee now;
Thine eyes burn through the dark, our only stars;
We must have sight of thorn-pricks on Thy brow;
We must have Thee, O Jesus of the Scars.

The heavens frighten us; they are too calm;
In all the universe we have no place.
Our wounds are hurting us; where is the balm?
Lord Jesus, by Thy Scars we claim Thy grace.

If when the doors are shut, Thou drawest near,
Only reveal those hands, that side of Thine;
We know today what wounds are; have no fear;
Show us Thy Scars; we know the countersign.

The other gods were strong, but Thou wast weak;
They rode, but Thou didst stumble to a throne;
But to our wounds only God’s wounds can speak,
And not a god has wounds, but Thou alone.

May the wounds of the One who hold all things together speak to our own woundedness.